repost: Transformation and Conversion
26 Apr 2015
Reading Time: 9 minutesThe Significant Event is to be distinguished from an event in reality. The Significant Event involves reality but never occurs
Category: Aphilosophy
Intensionality
8 Apr 2015
Reading Time: < 1 minuteContrary to Hersserl and those phenomenal agents, intension is not centered in some thoughtful subject; it is centered in the
Am I Beginning to Make Any Sense at All?
6 Dec 2014
Reading Time: 9 minutesI agree with Malabou’s initial consideration. “Relinquishing transcendentalism”. How tentative. How civilized. But her approach, I must say, just like
An Unheard Blow: A Strike that Can’t Be Blocked to Graham Harman’s Wondrous New.
14 Nov 2014
Reading Time: 6 minutesDealing with Graham Harman and the True Object oriented. I got a copy of the book series called “Xplained” on
SE Part 10a. Transformation and Conversion.
29 Sep 2014
Reading Time: 9 minutesThe Significant Event is to be distinguished from an event in reality. The Significant Event involves reality but never occurs
SE Part 9: Some Zizek, with a pinch of Badiou.
9 Sep 2014
Reading Time: 16 minutesWe have encountered a description of divergence and how an arm of such motion remains conventional despite itself. On one
SE Part 8: A Little Bit on Graham Harman and his Object Oriented Ontology.
2 Sep 2014
Reading Time: 15 minutesNonsense! Ridiculousness! The usual suspects rage. So now we need to try and reel it in. If the fish has
SE part 7; A Synopsis of the Issue So Far.
27 Aug 2014
Reading Time: 11 minutesSo its about time I get back to the issue at hand. I have been writing what is turning out
SE part 6. Badiou; The Transcription of the Void.
7 Aug 2014
Reading Time: 11 minutesThe efforts that go into solving complex mathematical problems, the failures as well as solutions, must be deriving from that
The Significant Event, Part 4a: The Problem with Speculative Realism.
10 Jul 2014
Reading Time: 5 minutesIndividuals nevertheless still have such significant experiences, and these experiences frame the existential problem noted above (part 3), or for
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