The true issue with philosophy is finding out how the individual (object) is organizing the issue, how they (objects) are situating terms (subjects), which is how they are using concepts to express the same thing.
This is what we might call the greater, or the general philosophy; where mental health enters, it does so through the genera, or what is directed by discipline because it concerns specific, simple instances: objects, from which subjects spill out. The lesser philosophy concerns only complexions, i.e., subjects. But this is not a competition.
The modern paradigm has already moved through its general form of finding specifics through the group of things which satisfied the ability of its semantic category. By the end of the 20th century and continuing currently, the philosophical effort has taken to its role now to sort out how the category might stay valid, which is to say, how to situate subjects so the subject still might have something by which it has validity.
By this action its dissolves and destructs itself. Its action is swirling, redundant, incorporative, and thus entropic; by this action, like all paradigms, it will fade to become another object, another ‘first cause’ which forms the basis upon which a new set of specifics are ‘discovered’ of the universe, again to be played with, merge, and consolidate.
This late modern action currently is forming the lesser philosophy which works with subjects that are posed as objects. Every Realist philosophy takes this form.